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किरीटिनं गदिनं चक्रिणं च तेजोराशिं सर्वतोदीप्तिमन्तम्। पश्यामि त्वां दुर्निरीक्ष्यं समन्ता द्दीप्तानलार्कद्युतिमप्रमेयम्।।11.17।।

kirīṭinaṁ gadinaṁ chakriṇaṁ cha tejo-rāśhiṁ sarvato dīptimantam paśhyāmi tvāṁ durnirīkṣhyaṁ samantād dīptānalārka-dyutim aprameyam

Sanskrit Chant Recitation
Chapter 11, Verse 17
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Scripture Translation Room

Sanskrit to English Translation

Translator:
I see You with the diadem, club, and discus, a mass of radiance shining everywhere, very hard to look at, blazing all around like a burning fire and the sun, and immeasurable.

A Reading - Rantideb

Why: Arjuna sees Krishna wearing a crown, wielding a mace and discus, a mass of radiance, blazing on all sides, difficult to look at, like the immeasurable light of the sun and fire, describing something both magnificent and genuinely difficult to bear looking at directly.

In life: some truths really are hard to look at directly, even when they're not harmful, purely because of their sheer intensity or magnitude.

Teaching: it's fine to need to look at a genuinely intense truth or experience gradually, in pieces, rather than head-on and all at once, that's a reasonable pacing, not avoidance.

kirīṭinamadorned with a crown
gadinamwith club
chakriṇamwith discs
chaand
tejaḥ-rāśhimabode of splendor
sarvataḥeverywhere
dīpti-mantamshining
paśhyāmiI see
tvāmyou
durnirīkṣhyamdifficult to look upon
samantātin all directions
dīpta-analablazing fire
arkalike the sun
dyutimeffulgence
aprameyamimmeasurable

Deep Classical Commentary (Bhashya)

Author:
11.17 किरीटिनम् one with diadem? गदिनम् with club? चक्रिणम् with discus? च and? तेजोराशिम् a mass of radiance? सर्वतः everywhere? दीप्तिमन्तम् shining? पश्यामि (I) see? त्वाम् Thee? दुर्निरीक्ष्यम् very hard to look at? समन्तात् all round? दीप्तानलार्कद्युतिम् blazing like burning fire and sun? अप्रमेयम् immeasurable.Commentary Kiritam is a special ornament for the head? the crown.Arjuna had worshipped the Lord as having a crown? club and discus and the Lord showed him the same form now. He is in all forms and He is beyond all forms as the transcendental Reality. Who can comprehend His GloryTejorasim A mass of splendour that cannot be perceived without the inner divine eye of intuition.Aprameyam Immeasurable? whose limits cannot be fixed.I infer from this vision of Thy power of Yoga that Thu art the Imperishable? etc.