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निर्मानमोहा जितसङ्गदोषा अध्यात्मनित्या विनिवृत्तकामाः।द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै र्गच्छन्त्यमूढाः पदमव्ययं तत्।।15.5।।

nirmāna-mohā jita-saṅga-doṣhā adhyātma-nityā vinivṛitta-kāmāḥ dvandvair vimuktāḥ sukha-duḥkha-sanjñair gachchhanty amūḍhāḥ padam avyayaṁ tat

Sanskrit Chant Recitation
Chapter 15, Verse 5
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, they, the undeluded, reach the eternal goal.

A Reading - Rantideb

Why: free from pride and delusion, with the evil of attachment conquered, ever dwelling in the Self, desires having ceased, freed from the pairs of opposites known as pleasure and pain, undeluded, one goes to that eternal state, listing the specific inner conditions accompanying arrival at that foundational place.

In life: real arrival at any deeper sense of settled understanding tends to come with a recognizable, checkable set of inner conditions, not just a vague feeling of having figured something out.

Teaching: use this list, freedom from pride, from delusion, from the swing between pleasure and pain, as an honest check on whether you've actually arrived somewhere more settled or are just telling yourself you have.

niḥfree from
mānavanity
mohāḥdelusion
jitahaving overcome
saṅgaattachment
doṣhāḥevils
adhyātma-nityāḥdwelling constantly in the self and God
vinivṛittafreed from
kāmāḥdesire to enjoy senses
dvandvaiḥfrom the dualities
vimuktāḥliberated
sukha-duḥkhapleasure and pain
saṁjñaiḥknown as
gachchhantiattain
amūḍhāḥunbewildered
padamabode
avyayameternal
tatthat

Deep Classical Commentary (Bhashya)

Author:
15.5 निर्मानमोहाः free from pride and delusion? जितसङ्गदोषाः victorious over the evil of attachment? अध्यात्मनित्याः dwelling constantly in the Self? विनिवृत्तकामाः (their) desires having completely turned away? द्वन्द्वैः from the pairs of opposites? विमुक्ताः freed? सुखदुःखसंज्ञैः known as pleasure and pain? गच्छन्ति reach? अमूढाः the undeluded? पदम् goal? अव्ययम् eternal? तत् That.Commentary Wherever there is pride there is stiff egoism. Absence of discrimination between the Real and the unreal is Moha. Perversion is Moha. Infatuation is Moha. Those who are free from likes and dislikes even when they attain pleasant or unpleasant objects have triumphed over the,evil of attachment. Kartritva Abhimana or the idea I am the doer is Sanga. Likes and dislikes are the Doshas or the evils. Heat and cold? pleasure and pain? honour and dishonour? censure and praise? etc.? are the pairs of opposites. Only those who have destroyed ignorance and who have attained the knowledge of the Self reach the eternal goal.Adhyatmanityah Ever engaged in the contemplation of the nature of Brahman or the Supreme Being.Vinivrittakamah All the desires vanish in toto without leaving any trace or taint behind. They who have reached this stage become Yatis or Sannyasins. In the fire of wisdom all desires are burnt. As the birds fly away from a tree which has caught fire? so do desires go away from him.Tat That (the goal) described above.