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अधिष्ठानं तथा कर्ता करणं च पृथग्विधम्।विविधाश्च पृथक्चेष्टा दैवं चैवात्र पञ्चमम्।।18.14।।

adhiṣhṭhānaṁ tathā kartā karaṇaṁ cha pṛithag-vidham vividhāśh cha pṛithak cheṣhṭā daivaṁ chaivātra pañchamam

Sanskrit Chant Recitation
Chapter 18, Verse 14
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Scripture Translation Room

Sanskrit to English Translation

Translator:
The body, the doer, the various senses, the different functions of various kinds, and the presiding deity - the fifth.

A Reading - Rantideb

Why: the basis, the agent, the instruments of various kinds, the different functions, and providence, these are the five factors, listing the specific five components, the seat of action, the actor, the means, the effort, and fate or circumstance.

In life: recognizing that any outcome depends on at least five distinct factors, not just your own personal effort alone, is a useful corrective against both excessive self-blame and excessive self-credit for how things turn out.

Teaching: for a recent outcome you're either taking too much credit or too much blame for, run it through this five-factor list, basis, agent, instruments, effort, and circumstance, and notice how much of the outcome actually depended on factors beyond your effort alone.

adhiṣhṭhānamthe body
tathāalso
kartāthe doer (soul)
karaṇamsenses
chaand
pṛithak-vidhamvarious kinds
vividhāḥmany
chaand
pṛithakdistinct
cheṣhṭāḥefforts
daivamDivine Providence
cha eva atrathese certainly are (causes)
pañchamamthe fifth

Deep Classical Commentary (Bhashya)

Author:
18.14 अधिष्ठानम् the seat or body? तथा also? कर्ता the doer? करणम् the senses? च and? पृथग्विधम् of different? विविधाः various? च and? पृथक् different? चेष्टाः functions? दैवम् the presiding deity? च and? एव even? अत्र here? पञ्चमम् the fifth.Commentary Now listen to the characteristics of these five? of which the body is the first. It is termed the support or the seat. The body is the seat of desire? hatred? happiness? misery? knowledge and the like. The individual soul experiences through the body the pleasure and pain that arise through contact with matter. Egoism is the agent or the doer or the enjoyer. Nature does actions but through delusion the individual soul takes to himself the credit of their execution and? therefore? he is called the agent.Karta The enjoyer putting on the nature or properties of the limiting adjuncts with which he comes into contact.Karanam prithagvidham Various organs such as the organ of hearing? by which the individual soul hears the sound? etc. organs of knowledge and action and the mind.Daivam The presiding deity such as the Sun and the other gods by whose help the eye and the other organs perform their respective functions destiny.Cheshta Play of energy in the organs or the senses during the action.Absence of any of these factors will make action impossible.