ॐ

यया स्वप्नं भयं शोकं विषादं मदमेव च।न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी।।18.35।।

yayā svapnaṁ bhayaṁ śhokaṁ viṣhādaṁ madam eva cha na vimuñchati durmedhā dhṛitiḥ sā pārtha tāmasī

Sanskrit Chant Recitation
Chapter 18, Verse 35
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Scripture Translation Room

Sanskrit to English Translation

Translator:
That firmness, O Arjuna, by which a stupid man does not abandon sleep, fear, grief, despair, and conceit, is Tamasic.

A Reading - Rantideb

Why: the steadiness by which a person of dull understanding does not abandon sleep, fear, grief, depression, and also conceit, is of the nature of ignorance, describing a kind of stuck, unmoving persistence, clinging to unhelpful states rather than actual disciplined consistency toward something worthwhile.

In life: sometimes what looks like stubborn persistence is actually just an inability to let go of unhelpful states, fear, grief, low mood, rather than genuine, disciplined consistency toward something actually worth sustaining.

Teaching: distinguish, in your own current stubbornness, between genuine disciplined consistency toward something worthwhile and simply being stuck, unable to release an unhelpful state, the outward persistence can look identical while the underlying reality is completely different.

yayāin which
svapnamdreaming
bhayamfearing
śhokamgrieving
viṣhādamdespair
madamconceit
evaindeed
chaand
nanot
vimuñchatigive up
durmedhāunintelligent
dhṛitiḥresolve
sāthat
pārthaArjun, the son of Pritha
tāmasīin the mode of ignorance

Deep Classical Commentary (Bhashya)

Author:
18.35 यया by which? स्वप्नम् sleep? भयम् fear? शोकम् grief? विषादम् despair? मदम् conceit? एव indeed? च and? न not? विमुञ्चति abandons? दुर्मेधाः a stupid man? धृतिः firmness? सा that? पार्थ O Arjuna? तामसी Tamasic (dark).Commentary The man who is an embodiment of darkness is made up of every possible kind of evil. He is very indolent and sinful. He is inordinately addicted to sleep. He considers these to be only proper. He experiences sorrow on account of his evil actions. As he is very much attached to the body he entertains great fear. He is ever discontented at heart. He is lustful and selfconceited. He does not know how to behave. He is rude and insolent. He indulges much in sensual pleasures.