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सिद्धिं प्राप्तो यथा ब्रह्म तथाप्नोति निबोध मे।समासेनैव कौन्तेय निष्ठा ज्ञानस्य या परा।।18.50।।

siddhiṁ prāpto yathā brahma tathāpnoti nibodha me samāsenaiva kaunteya niṣhṭhā jñānasya yā parā

Sanskrit Chant Recitation
Chapter 18, Verse 50
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Learn from Me, O Arjuna, in brief how one who has attained perfection reaches Brahman - the Eternal, that supreme state of knowledge.

A Reading - Rantideb

Why: know briefly, Arjuna, how one who has attained perfection also attains Brahman, that supreme culmination of knowledge, again promising a further, deeper stage even beyond the perfection just described, rather than treating that perfection as the absolute final endpoint.

In life: even significant, hard-won progress in your own growth often turns out to be a stage within a longer arc rather than an absolute final endpoint, there's usually further depth available beyond wherever you've currently arrived.

Teaching: treat your own significant, hard-won progress as a genuine milestone worth honoring, while also staying open to the idea that further depth remains available beyond it, rather than assuming you've now reached some final, complete endpoint.

siddhimperfection
prāptaḥattained
yathāhow
brahmaBrahman
tathāalso
āpnotiattain
nibodhahear
mefrom me
samāsenabriefly
evaindeed
kaunteyaArjun, the son of Kunti
niṣhṭhāfirmly fixed
jñānasyaof knowledge
yāwhich
parātranscendental

Deep Classical Commentary (Bhashya)

Author:
18.50 सिद्धिम् perfection? प्राप्तः attained? यथा as? ब्रह्म Brahman (the Eternal)? तथा so? आप्नोति obtains? निबोध learn? मे of Me? समासेन in brief? एव even? कौन्तेय O son of Kunti? निष्ठा state? ज्ञानस्य of knowledge? या or? परा highest.Commentary When a man has the good fortune to hear the words of wisdom from a teacher? dualism and egoism vanish and his mind rests in union with the Supreme Being. The need for action no longer exists for such a man. Nothing further remains for him to do. He has become a Kritakritya (a man of total fulfilment? or one who has done all that there is to be done).The aspirant obtains the grace of the Lord by worshipping Hims with his proper duty. The Lord gives him dispassion? discrimination? devotion to knowledge. The Lord removes his veil of ignorance. To these ever harmonious? worshipping in love? I give the Yoga of discrimination by which they come unto Me. Out of My mere compassion for them? I? dwelling within their Self? destroy the darkness born of ignorance by the luminous lamp of knowledge. (X.10and11)The perfection is JnanaNishtha or devotion to knowledge by which he attains Selfrealisation or becomes identical with the Supreme Being when the veil of ignorance is rent asunder. The way to the attainment of this devotion to knowledge will be described only in a succint manner. The process or method of Selfrealisation will be described only in brief in the following verses.The actual technie has to be learnt direct from a Guna.