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यदहङ्कारमाश्रित्य न योत्स्य इति मन्यसे।मिथ्यैष व्यवसायस्ते प्रकृतिस्त्वां नियोक्ष्यति।।18.59।।

yad ahankāram āśhritya na yotsya iti manyase mithyaiṣha vyavasāyas te prakṛitis tvāṁ niyokṣhyati

Sanskrit Chant Recitation
Chapter 18, Verse 59
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Scripture Translation Room

Sanskrit to English Translation

Translator:
If, filled with egoism, thou thinkest, "I will not fight," then thy resolve is vain; nature will compel thee.

A Reading - Rantideb

Why: if, filled with egotism, you think, I will not fight, this resolve of yours is vain, nature will compel you, again reinforcing the earlier point that some version of engaged action is inevitable regardless of preference, resistance to that reality is simply futile.

In life: refusing to engage with a responsibility you actually can't escape, rather than accepting and working with it, tends to be a genuinely futile stance, the responsibility remains regardless of your resistance to it.

Teaching: for a responsibility you've been resisting rather than accepting, consider whether that resistance is actually accomplishing anything beyond your own added suffering, if the responsibility isn't actually going away regardless, working with it directly tends to be the more useful stance.

yatif
ahankārammotivated by pride
āśhrityataking shelter
na yotsyeI shall not fight
itithus
manyaseyou think
mithyā eṣhaḥthis is all false
vyavasāyaḥdetermination
teyour
prakṛitiḥmaterial nature
tvāmyou
niyokṣhyatiwill engage

Deep Classical Commentary (Bhashya)

Author:
18.59 यत् if? अहङ्कारम् egoism? आश्रित्य having taken refuge in? न not? योत्स्ये (I) will fight? इति thus? मन्यसे (thou) thinkest? मिथ्या vain? एषः this? व्यवसायः resolve? ते thy? प्रकृतिः nature? त्वाम् thee? नियोक्ष्यति will compel.Commentary This strong determination of thy mind will be rendered utterly futile by thy inner nature thy nature will constrain thee thy nature as a warrior will compel thee to fight. It is a mere illusion to say that thou art Arjuna? that these are thy relatives and that to kill them will be a sin.