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एतान्यपि तु कर्माणि सङ्गं त्यक्त्वा फलानि च।कर्तव्यानीति मे पार्थ निश्िचतं मतमुत्तमम्।।18.6।।

etāny api tu karmāṇi saṅgaṁ tyaktvā phalāni cha kartavyānīti me pārtha niśhchitaṁ matam uttamam

Sanskrit Chant Recitation
Chapter 18, Verse 6
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Scripture Translation Room

Sanskrit to English Translation

Translator:
But even these actions should be performed, leaving aside attachment and the desire for rewards, O Arjuna; this is my certain and most assured conviction.

A Reading - Rantideb

Why: but even these actions should be performed abandoning attachment and desire for results, this is Krishna's certain and best conviction, again reinforcing the chapter's central refinement, keep the practice, release the attachment to its outcome.

In life: this exact refinement, keep doing the valuable thing, release your grip on how it turns out, is worth applying specifically to whatever foundational practice you just identified as still worth continuing.

Teaching: for that foundational practice you're continuing, deliberately apply this specific refinement, keep performing it while consciously releasing your attachment to exactly how its outcome unfolds.

etānithese
api tumust certainly be
karmāṇiactivities
saṅgamattachment
tyaktvāgiving up
phalānirewards
chaand
kartavyānishould be done as duty
itisuch
memy
pārthaArjun, the son of Pritha
niśhchitamdefinite
matamopinion
uttamamsupreme

Deep Classical Commentary (Bhashya)

Author:
18.6 एतानि these? अपि even? तु but? कर्माणि actions? सङ्गम् attachment? त्यक्त्वा leaving? फलानि fruits? च and? कर्तव्यानि should be performed? इति thus? मे My? पार्थ O Arjuna? निश्चितम् certain? मतम् belief? उत्तमम् best.Commentary This is a summary of the doctrine of Karma Yoga enunciated before on several occasions. The fault of defect of Karma is certainly not in the action itself? but in the expectation of reward and attachment.Etani api Even these Sacrifice? charity and austerity also? in the same way as other unselfish actions. Even these refers to acts of sacrifice? charity and austerity. Actions that are performed in an unselfish spirit without attachment and idea of agency? do not stand in the way of your obtaining emancipation. When actions are done without expectation of rewards? Rajas and Tamas are destroyed and the mind is filled with Sattva or purity. Actions done with the spirit of selflessness and with discrimination are instrumental in destroying the bonds of Karma (the law of cause and effect).The Lord said Hear from Me the conclusion or the final truth about renunciation (verse 4 above). Then He said with all the force of His authority that acts of sacrifice? charity and austerity should not be given up as they are purifiers of the wise. Even these actions should be performed? etc.? is only the conclusion of what the Lord has stated in verse 4.The word Api (even) implies that the acts of sacrifice? charity and austerity should be done by an aspirant although they bind one who has attachment to the actions and a desire for their reward.Just as the seeds of trees can be rendered barren by being scorched? so the aspirant burns the fruitbearing tendency of Karma through the abandonment of the desire for the reward.