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दैवी ह्येषा गुणमयी मम माया दुरत्यया। मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते।।7.14।।

daivī hyeṣhā guṇa-mayī mama māyā duratyayā mām eva ye prapadyante māyām etāṁ taranti te

Sanskrit Chant Recitation
Chapter 7, Verse 14
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Verily, this divine illusion of Mine, composed of the three qualities, is difficult to cross over; those who take refuge in Me alone, can cross over this illusion.

A Reading - Rantideb

Why: this divine illusion made of the three states is difficult to overcome, but those who take refuge in Krishna alone cross beyond it, naming both the genuine difficulty of the obstacle and a specific way through it.

In life: some patterns really are hard to break through sheer individual willpower alone, and having something larger to anchor to, a value, a community, a purpose, genuinely helps in a way solo effort sometimes doesn't.

Teaching: for a pattern you've struggled to break through willpower alone, try anchoring the effort to something larger than just personal discipline, a value, a relationship, a purpose you're protecting.

daivīdivine
hicertainly
eṣhāthis
guṇa-mayīconsisting of the three modes of nature
mamamy
māyāone of God’s energies. It that veils God’s true nature from souls who have not yet attained the eligibility for God-realization
duratyayāvery difficult to overcome
māmunto me
evacertainly
yewho
prapadyantesurrender
māyām etāmthis Maya
taranticross over
tethey

Deep Classical Commentary (Bhashya)

Author:
7.14 दैवी divine? हि verily? एषा this? गुणमयी made of Gunas? मम My? माया illusion? दुरत्यया difficult to cross over? माम् to Me? एव even? ये who? प्रपद्यन्ते take refuge? मायाम् illusion? एताम् this? तरन्ति cross over? ते they.Commentary Maya is the Upadhi or the causal body (Karana Sarira) of Isvara. It is the material cause of this universe. It is inherent in the Lord. It is constituted of the three alities? viz.? Sattva? Rajas and Tamas. Those who completely devote themselves to the Lord alone after renouncing all formal religion (Dharma) cross over this illusion which deludes all beings. They attain liberation or Moksha.Isvara is the Lord of Maya (illusion). He has perfect control over it. Avidya is the Upadhi (limiting adjunct) of the Jiva (individual soul). The Jiva is a slave of this ignorance. Ignorance is the veil that has screened the Jiva from Satchidananda Brahman or the ExistenceKnowledgeBliss Absolute. When the veil is removed by the dawn of knowledge of the Self the Jiva loses his characteras a Jiva or an individual soul and becomes identical with Brahman. (Cf.XV.3and4)