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अहं क्रतुरहं यज्ञः स्वधाऽहमहमौषधम्। मंत्रोऽहमहमेवाज्यमहमग्निरहं हुतम्।।9.16।।

ahaṁ kratur ahaṁ yajñaḥ svadhāham aham auṣhadham mantro ’ham aham evājyam aham agnir ahaṁ hutam

Sanskrit Chant Recitation
Chapter 9, Verse 16
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Scripture Translation Room

Sanskrit to English Translation

Translator:
I am Kratu; I am Yajna; I am the offering to the manes; I am the medicinal herbs and all plants; I am the Mantra; I am also the ghee or melted butter; I am the fire; I am the oblation.

A Reading - Rantideb

Why: Krishna is the ritual, the sacrifice, the offering to ancestors, the herb, the sacred formula, the melted butter, the fire, and the oblation, listing many specific ritual components as expressions of the same underlying reality.

In life: the specific form a meaningful practice takes, ritual objects, particular words, specific gestures, matters less than what it's actually pointing toward underneath the form.

Teaching: don't get too attached to the specific form of a meaningful practice being exactly right, focus more on whether it's still pointing you toward its actual underlying purpose.

ahamI
kratuḥVedic ritual
ahamI
yajñaḥsacrifice
svadhāoblation
ahamI
ahamI
auṣhadhammedicinal herb
mantraḥVedic mantra
ahamI
ahamI
evaalso
ājyamclarified butter
ahamI
agniḥfire
ahamI
hutamthe act offering

Deep Classical Commentary (Bhashya)

Author:
9.16 अहम् I? क्रतुः sacrifice? अहम् I? यज्ञः the sacrifice? स्वधा the offering to Pitris or ancestors? अहम् I? अहम् I? औषधम् the medicinal herbs and all plants? मन्त्रः sacred syllable? अहम् I? अहम् I? एव also? आज्यम् ghee or clarified butter? अहम् I? अग्निः the fire? अहम् I? हुतम् the offering.Commentary Kratu is a kind of Vedic sacrifice.Yajna is the worship enjoined in the Smriti or the holy books laying down lay and the code of conduct.I am the Mantra? the chant with which the oblation is offered to the manes or ancestors? and the shining ones (the Devatas or gods).Hutam also means the act of offering.Aushadham All plants including rice and barley or medicine that can cure diseases. (Cf.IV.24)