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समोऽहं सर्वभूतेषु न मे द्वेष्योऽस्ति न प्रियः। ये भजन्ति तु मां भक्त्या मयि ते तेषु चाप्यहम्।।9.29।।

samo ’haṁ sarva-bhūteṣhu na me dveṣhyo ’sti na priyaḥ ye bhajanti tu māṁ bhaktyā mayi te teṣhu chāpyaham

Sanskrit Chant Recitation
Chapter 9, Verse 29
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Scripture Translation Room

Sanskrit to English Translation

Translator:
I am the same to all beings; there is none hateful or dear to Me; but those who worship Me with devotion are in Me, and I am also in them.

A Reading - Rantideb

Why: Krishna is equal to all beings, he has no favorites and no one he dislikes, but those who worship him with devotion dwell in him, and he in them, describing a foundational impartiality alongside a real, mutual relationship available to whoever actually seeks it.

In life: genuine fairness toward everyone doesn't prevent someone from also having real, specific, mutual relationships with those who actually invest in connecting with them.

Teaching: hold both of these together in how you treat people, a baseline fairness extended to everyone, alongside deeper, mutual relationships you actively build with those who reciprocate the effort.

samaḥequally disposed
ahamI
sarva-bhūteṣhuto all living beings
nano one
meto me
dveṣhyaḥinimical
astiis
nanot
priyaḥdear
yewho
bhajantiworship with love
tubut
māmme
bhaktyāwith devotion
mayireside in me
tesuch persons
teṣhuin them
chaand
apialso
ahamI

Deep Classical Commentary (Bhashya)

Author:
9.29 समः the same? अहम् I? सर्वभूतेषु in all beings? न not? मे to Me? द्वेष्यः hateful? अस्ति is? न not? प्रियः dear? ये who? भजन्ति worship? तु but? माम् Me? भक्त्या with devotion? मयि in Me? ते they? तेषु in them? च and? अपि also? अहम् I.Commentary The Lord has an even outlook towards all. He regards all living beings alike. None He has condemned? none has He favoured. He is the enemy of none. He is the partial lover of none. He does not favour some and frown on others. The egoistic man only has created a wide gulf between himself and the Supreme Being by his wrong attitude. The Lord is closer to him that his own breath? nearer than his hands and feet.I am like fire. Just as fire removes cold from those who draw near it but does not remove the cold from those who keep away from it? even so I bestow My grace on My devotees? but not owing to any sort of attachment on My part. Just as the light of the sun? though pervading everywhere? is reflected only in a clean mirror but not in a pot? so also I? the Supreme Lord? present everywhere? manifest Myself only in those persons from whose minds all kinds of impurities (which have accumulated there on account of ignorance) have been removed by their devotion.The sun has neither attachment for the mirror nor hatred for the pot. The Kalpavriksha has neither hatred nor love for people. It bestows the desired objects only on those who go near it. (Cf.VII.17XII.14and20)Now hear the glory of devotion to Me.