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असक्ितरनभिष्वङ्गः पुत्रदारगृहादिषु।नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु।।13.10।।

asaktir anabhiṣhvaṅgaḥ putra-dāra-gṛihādiṣhu nityaṁ cha sama-chittatvam iṣhṭāniṣhṭopapattiṣhu

Sanskrit Chant Recitation
Chapter 13, Verse 10
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Non-attachment, non-identification of the Self with son, wife, home, and the rest, and constant even-mindedness in the face of the attainment of both desirable and undesirable.

A Reading - Rantideb

Why: non-attachment, non-identification with son, wife, home, and so forth, and constant equanimity in desirable and undesirable events, continuing the list with a specific, pointed example, family attachment, as one of the areas requiring real work.

In life: attachment to family and home is one of the deepest, most natural human bonds, and this verse is not dismissing its value, but naming the specific work of holding even that bond without losing your own steadiness.

Teaching: notice your own reactivity specifically around family and home matters, that's named here as one of the harder, more advanced areas of practice, not a sign something's wrong if it's difficult.

asaktiḥnon-attachment
anabhiṣhvaṅgaḥabsence of craving
putrachildren
dāraspouse
gṛiha-ādiṣhuhome, etc
nityamconstant
chaand
sama-chittatvameven-mindedness
iṣhṭathe desirable
aniṣhṭaundesirable
upapattiṣhuhaving obtained

Deep Classical Commentary (Bhashya)

Author:
13.10 असक्तिः nonattachment? अनभिष्वङ्गः nonidentification of the Self? पुत्रदारगृहादिषु in son? wife? home and the rest? नित्यम् constant? च and?समचित्तत्वम् evenmindedness? इष्टानिष्टोपपत्तिषु on the attainment of the desirable and the undesirable.Commentary When a man thinks? This object is mine? the idea of mineness enters his mind. He develops Abhimana (false identification). Then he begins to love the objects. He clings to them and gets attached to them. Asakti is nonattachment to objects. There is absence of liking for the objects.Anabhishvangah There is intense attachment to wife? son or mother? etc. There is complete identification of the Self with another. He feels happy or miserable when that person is happy or miserable. Govindan feels miserable when his wife is dead because he was very much attached to her but he does not feel anything when his neighbours wife is dead. A man of wisdom has no attachment to his home. He considers his home as a public inn on the side of a public road.And the rest Others who are very dear relatives or other dependants.Constant evenmindedness or eanimity is an index of knowledge. The man of wisdom is neither elated when he gets the desirable or pleasant objects? nor grieves when he attains the undesriable or painful objects.Nonattachment? absence of affection and eanimity are all conducive to the attainment of knowledge of the Self. They are designated as knowledge because they are the means of attaining knowledge.