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यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः।अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः।।15.18।।

yasmāt kṣharam atīto ’ham akṣharād api chottamaḥ ato ’smi loke vede cha prathitaḥ puruṣhottamaḥ

Sanskrit Chant Recitation
Chapter 15, Verse 18
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Scripture Translation Room

Sanskrit to English Translation

Translator:
As I transcend the perishable and am even higher than the imperishable, I am declared to be the highest Purusha in the world and in the Vedas.

A Reading - Rantideb

Why: since Krishna transcends the perishable and is higher even than the imperishable, he is celebrated in the world and the Vedas as the supreme Person, again ranking this third category above both of the earlier two, without dismissing either of them as unimportant.

In life: recognizing a deeper, sustaining force behind two categories you've been working with doesn't make those original categories irrelevant, it just places them within a larger, more complete picture.

Teaching: when you identify a deeper, sustaining force behind two categories you've long relied on, don't discard the original categories as now irrelevant, instead place them within this larger, more complete picture you've just uncovered.

yasmāthence
kṣharamto the perishable
atītaḥtranscendental
ahamI
akṣharātto the imperishable
apieven
chaand
uttamaḥtranscendental
ataḥtherefore
asmiI am
lokein the world
vedein the Vedas
chaand
prathitaḥcelebrated
puruṣha-uttamaḥas the Supreme Divine Personality

Deep Classical Commentary (Bhashya)

Author:
15.18 यस्मात् as? क्षरम् the perishable? अतीतः transcend? अहम् I? अक्षरात् than the imperishable? अपि also? च and? उत्तमः best? अतः therefore? अस्मि (I) am? लोके in the world? वेदे in the Vedas? च and? प्रथितः declared? पुरुषोत्तमः the Highest Purusha.Commentary Purushottama is a wellknown name of the Lord. The name is ite appropriate as He is the supreme Purusha.Kshara The perishable -- the tree of Samsara.Akshara The imperishable -- the seed of the tree of Samsara.Because I excel the perishable (the tree of illusory Samsara) and am more excellent also than the imperishable (the seed of the tree of the illusory Samsara) and because I am thus superior to the perishable and the imperishable? I am proclaimed in the world and in the Vedas as the highest Purusha. Devotees know Me as such. Poets also describe Me as such.I am beyond all limitations. There is no trace of dualism in Me. Therefore? I am called by all and by the scriptures the highest Purusha.