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अधर्मं धर्ममिति या मन्यते तमसाऽऽवृता।सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी।।18.32।।

adharmaṁ dharmam iti yā manyate tamasāvṛitā sarvārthān viparītānśh cha buddhiḥ sā pārtha tāmasī

Sanskrit Chant Recitation
Chapter 18, Verse 32
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Scripture Translation Room

Sanskrit to English Translation

Translator:
That intellect, O Arjuna, which is enveloped in darkness and sees Adharma as Dharma and all things perverted, is Tamasic (dark).

A Reading - Rantideb

Why: the intellect that, enveloped in darkness, imagines wrong to be right, and sees all things in a perverted way, is of the nature of ignorance, describing the most severely impaired version of discernment, one that has actually inverted right and wrong rather than merely being imperfect about it.

In life: a genuinely inverted moral compass, where wrong is actually mistaken for right rather than simply judged imperfectly, is a much more severe and dangerous condition than ordinary confusion, worth recognizing the difference in severity.

Teaching: distinguish clearly, in yourself or someone else, between ordinary, imperfect moral judgment and a more severe, actually inverted sense of right and wrong, the second is a considerably more serious condition requiring more urgent attention than the first.

adharmamirreligion
dharmamreligion
itithus
yāwhich
manyateimagines
tamasa-āvṛitāshrouded in darkness
sarva-arthānall things
viparītānopposite
chaand
buddhiḥintellect
sāthat
pārthaArjun, the son of Pritha
tāmasīof the nature of ignorance

Deep Classical Commentary (Bhashya)

Author:
18.32 अधर्मम् Adharma? धर्मम् Dharma? इति thus? या which? मन्यते thinks? तमसा by darkness? आवृता enveloped? सर्वार्थान् all things? विपरीतान् perverted? च and? बुद्धिः intellect? सा that? पार्थ O Partha? तामसी Tamasic (dark).Commentary That intellect which regards righteous acts as evil? and considers right things to be false? which treats everything in a contrary sense and looks upon virtues as if they were vices and takes everything that the scriptures declare to be good as being entirely wrong? is Tamasic. It views all things in a perverted light.Thus? O Arjuna? I have explained to thee the three aspects of the intellect. Now listen to the explanation of the characteristics of the three aspects of firmness.