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सहजं कर्म कौन्तेय सदोषमपि न त्यजेत्।सर्वारम्भा हि दोषेण धूमेनाग्निरिवावृताः।।18.48।।

saha-jaṁ karma kaunteya sa-doṣham api na tyajet sarvārambhā hi doṣheṇa dhūmenāgnir ivāvṛitāḥ

Sanskrit Chant Recitation
Chapter 18, Verse 48
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Scripture Translation Room

Sanskrit to English Translation

Translator:
One should not, O Arjuna, abandon the duty to which one is born, though it may be faulty; for, all undertakings are enveloped by evil, just as fire is by smoke.

A Reading - Rantideb

Why: one should not abandon the duty to which one is born, even if it is defective, since all undertakings are covered by some defect, as fire is covered by smoke, acknowledging directly that every path, including your own suited one, will have some real imperfection built in.

In life: waiting for a perfectly defect-free version of your own suited work or role before committing fully to it is an unrealistic standard, every genuine path carries some inherent imperfection, this verse says as much directly.

Teaching: stop waiting for a perfectly defect-free version of your current suited path before committing fully to it, this verse explicitly states every undertaking carries some inherent defect, waiting for perfection is waiting for something that was never actually on offer.

saha-jamborn of one’s nature
karmaduty
kaunteyaArjun, the son of Kunti
sa-doṣhamwith defects
apieven if
na tyajetone should not abandon
sarva-ārambhāḥall endeavors
hiindeed
doṣheṇawith evil
dhūmenawith smoke
agniḥfire
ivaas
āvṛitāḥveiled

Deep Classical Commentary (Bhashya)

Author:
18.48 सहजम् which is born? कर्म action? कौन्तेय O Kaunteya? सदोषम् with fault? अपि even? न not? त्यजेत् (one) should abandon? सर्वारम्भाः all undertakings? हि for? दोषेण by evil? धूमेन by smoke? अग्निः fire? इव like? आवृताः are enveloped.Commentary Sahajam Born with oneself born with the birth of man.Sadosham Faculty for everything is constituted of the three Gunas.All undertakings Ones own as well as others duties.If a Vaisya or a Kshatriya does the duties of a Brahmana he will not in any way be benefited. Anothers duty brings in fear. Therefore it is not proper to perform anothers duty. It is not possible for any man who has no knowledge of the Self to relinish action totally therefore he should not abandon action.