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तस्मादज्ञानसंभूतं हृत्स्थं ज्ञानासिनाऽऽत्मनः। छित्त्वैनं संशयं योगमातिष्ठोत्तिष्ठ भारत।।4.42।।

tasmād ajñāna-sambhūtaṁ hṛit-sthaṁ jñānāsinātmanaḥ chhittvainaṁ sanśhayaṁ yogam ātiṣhṭhottiṣhṭha bhārata

Sanskrit Chant Recitation
Chapter 4, Verse 42
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Therefore, with the sword of knowledge (of the Self), cut asunder the doubt of the self, born of ignorance, residing in your heart, and take refuge in Yoga. Arise, O Arjuna!

A Reading - Rantideb

Why: therefore, cut this doubt born of ignorance in your heart with the sword of knowledge, take refuge in yoga, and arise, the chapter's final, direct instruction to Arjuna specifically.

In life: sometimes the most useful advice really is this blunt, get the clarity you need, and then simply stand up and act.

Teaching: the next time you're stuck in lingering doubt about something important, treat this verse literally, seek out the specific understanding that resolves it, and then physically move, don't wait for the doubt to dissolve on its own.

tasmāttherefore
ajñāna-sambhūtamborn of ignorance
hṛit-sthamsituated in the heart
jñānaof knowledge
asināwith the sword
ātmanaḥof the self
chhittvācut asunder
enamthis
sanśhayamdoubt
yogamin karm yog
ātiṣhṭhatake shelter
uttiṣhṭhaarise
bhārataArjun, descendant of Bharat

Deep Classical Commentary (Bhashya)

Author:
4.42 तस्मात् therefore? अज्ञानसंभूतम् born out of ignorance? हृत्स्थम् residing in the heart? ज्ञानासिना by the sword of knowledge? आत्मनः of the Self? छित्त्वा having cut? एनम् this? संशयम् doubt? योगम् Yoga? आत्तिष्ठ take refuge? उत्तिष्ठ arise? भारत O Bharata.Commentary Doubt causes a great deal of mental torment. It is most sinful. It is born of ignorance. Kill it ruthlessly with the knowledge of the Self. Now stand up and fight? O Arjuna.(This chapter is known by the names Jnana Yoga? Abhyasa Yoga and jnanakarmasannyasa Yoga also.)Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the fourth discourse entitledThe Yoga of the Division of Wisdom. ,