ॐ

नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः। अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः।।5.15।।

nādatte kasyachit pāpaṁ na chaiva sukṛitaṁ vibhuḥ ajñānenāvṛitaṁ jñānaṁ tena muhyanti jantavaḥ

Sanskrit Chant Recitation
Chapter 5, Verse 15
0:000:00

Scripture Translation Room

Sanskrit to English Translation

Translator:
The Lord takes neither the demerit nor the merit of any; knowledge is enveloped by ignorance, and beings are deluded.

A Reading - Rantideb

Why: the Supreme Self doesn't partake of anyone's sin or merit, knowledge is covered by ignorance, and thus beings are deluded, framing ordinary confusion as an obscuring layer over something already clear underneath.

In life: your core sense of okay-ness doesn't actually get damaged by mistakes the way it feels like it does in the moment, that feeling is more like fog than actual damage.

Teaching: after a mistake, remind yourself the fog is temporary and covering something that isn't actually broken, rather than assuming the mistake permanently altered who you are.

nanot
ādatteaccepts
kasyachitanyone’s
pāpamsin
nanot
chaand
evacertainly
su-kṛitamvirtuous deeds
vibhuḥthe omnipresent God
ajñānenaby ignorance
āvṛitamcovered
jñānamknowledge
tenaby that
muhyantiare deluded
jantavaḥthe living entities

Deep Classical Commentary (Bhashya)

Author:
5.15 न not? आदत्ते takes? कस्यचित् of anyone? पापम् demerit? न not? च and? एव even? सुकृतम् merit? विभुः the Lord? अज्ञानेन by ignorance? आवृतम् enveloped? ज्ञानम् knowledge? तेन by that? मुह्यन्ति are deluded? जन्तवः beings.Commentary Knowledge is enveloped by ignorance. Conseently man is deluded. He thinks? I act. I enjoy. I have done such and such a meritourious act. I will get such and such a fruit. I will enjoy in heaven. I will get a birth in a rich family.Of anyone even of His devotees.Man is bound when he is identifies himself with Nature and its effects -- body? mind? Prana or the lifeforce? and senses. He attains freedom or Moksha when he identifies himself with the immortal? actionless Self that dwells within his heart.When I does not act how can God accept good or evil deeds (Cf.V.29)