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स्पर्शान्कृत्वा बहिर्बाह्यांश्चक्षुश्चैवान्तरे भ्रुवोः। प्राणापानौ समौ कृत्वा नासाभ्यन्तरचारिणौ।।5.27।।

sparśhān kṛitvā bahir bāhyānśh chakṣhuśh chaivāntare bhruvoḥ prāṇāpānau samau kṛitvā nāsābhyantara-chāriṇau yatendriya-mano-buddhir munir mokṣha-parāyaṇaḥ vigatechchhā-bhaya-krodho yaḥ sadā mukta eva saḥ

Sanskrit Chant Recitation
Chapter 5, Verse 27
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Shutting out all external contacts and fixing the gaze between the eyebrows, realizing the outgoing and incoming breaths moving within the nostrils.

A Reading - Rantideb

Why: shutting out external contacts, fixing the gaze between the eyebrows, equalizing the incoming and outgoing breath moving through the nostrils, describes a specific concrete meditation technique rather than only abstract philosophy.

In life: sometimes the actual practical technique matters as much as the philosophy behind it, a concrete method gives you something to actually do.

Teaching: if you've only engaged with this teaching intellectually so far, try the concrete practice, controlled breath and steady gaze, described here, rather than staying purely theoretical.

sparśhāncontacts (through senses)
kṛitvākeeping
bahiḥoutside
bāhyānexternal
chakṣhuḥeyes
chaand
evacertainly
antarebetween
bhruvoḥof the eyebrows
prāṇa-apānauthe outgoing and incoming breaths
samauequal
kṛitvākeeping
nāsa-abhyantarawithin the nostrils
chāriṇaumoving
yatacontrolled
indriyasenses
manaḥmind
buddhiḥintellect
muniḥthe sage
mokṣhaliberation
parāyaṇaḥdedicated
vigatafree
ichchhādesires
bhayafear
krodhaḥanger
yaḥwho
sadāalways
muktaḥliberated
evacertainly
saḥthat person

Deep Classical Commentary (Bhashya)

Author:
5.27 स्पर्शान् contacts? कृत्वा बहिः shutting out? बाह्यान् external? चक्षुः eye (gaze)? च and? एव even? अन्तरे in the middle? भ्रुवोः of the (two) eyrows? प्राणापानौ the outgoing and incoming breaths? समौ eal? कृत्वा having made? नासाभ्यन्तरचारिणौ moving inside the nostrils.Commentary The verses 27 and 28 deal with the Yoga of meditation (Dhyana). External objects or contacts are the sound and the other senseobjects. If the mind does not think of the external objects they are shut out from the mind. The senses are the doors or avenues through which sound and the other senseobjects enter the mind.If you fix the gaze between the eyrows the eyalls remain fixed and steady. Rhythmical breathing is described here. You will have to make the breath rhythmical. The mind becomes steady when the breath becomes rhythmical. When the breath becomes rhythmical there is perfect harmony in the mind and the whole system. (Cf.VI.10?14VIII.10)