ॐ

उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम्। आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्।।7.18।।

udārāḥ sarva evaite jñānī tvātmaiva me matam āsthitaḥ sa hi yuktātmā mām evānuttamāṁ gatim

Sanskrit Chant Recitation
Chapter 7, Verse 18
0:000:00

Scripture Translation Room

Sanskrit to English Translation

Translator:
Indeed, all these are noble; however, I consider the wise man as My very Self; for, he is steadfast in mind and established in Me alone as the supreme goal.

A Reading - Rantideb

Why: all these are noble, but the wise one is considered to be Krishna's very self, since with a disciplined mind, they are established in Krishna alone as the highest goal, again elevating sustained focus without condemning the other three types.

In life: it's possible to honor someone's earlier, more self-interested motivation for starting something while still encouraging them toward a deeper, more sustained version of the same practice.

Teaching: when encouraging someone else's growth, honor wherever they started from rather than dismissing it, while still gently pointing toward the deeper, more sustained version available to them.

udārāḥnoble
sarveall
evaindeed
etethese
jñānīthose in knowledge
tubut
ātmā evamy very self
memy
matamopinion
āsthitaḥsituated
saḥhe
hicertainly
yukta-ātmāthose who are united
māmin me
evacertainly
anuttamāmthe supreme
gatimgoal

Deep Classical Commentary (Bhashya)

Author:
7.18 उदाराः noble? सर्वे all? एव surely? एते these? ज्ञानी the wise? तु but? आत्मा Self? एव very? मे My? मतम् opinion? आस्थितः is established? सः he? हि verily? युक्तात्मा steadfastminded? माम् Me? एव verily? अनुत्तमाम्,the supreme? गतिम् goal.Commentary Are not the other three kinds of devotees dear to the Lord They are. They are all noble souls. But the wise man is exceedingly dear because he has a steady mind he has fixed his mind on Brahman. He does not want any worldly object? but only the Supreme Being. He seeks Brahman alone as the supreme goal. He practises Ahamgraha Upasana (meditation on the Self as the all). He tries to realise that he is identical with the Supreme Self. Therefore I regard a wise man as My very Self. (Cf.II.49)