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वेदेषु यज्ञेषु तपःसु चैव दानेषु यत्पुण्यफलं प्रदिष्टम्। अत्येति तत्सर्वमिदं विदित्वा योगी परं स्थानमुपैति चाद्यम्।।8.28।।

vedeṣhu yajñeṣhu tapaḥsu chaiva dāneṣhu yat puṇya-phalaṁ pradiṣhṭam atyeti tat sarvam idaṁ viditvā yogī paraṁ sthānam upaiti chādyam

Sanskrit Chant Recitation
Chapter 8, Verse 28
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Whatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and gifts, beyond all this goes the Yogi, having known this; and he attains to the Supreme, Primeval (first or ancient) Abode.

A Reading - Rantideb

Why: the yogi who knows all this goes beyond the fruits of merit promised by scripture, sacrifice, and austerity, and reaches the supreme, primal abode, closing the chapter by ranking this deeper understanding above even conventional religious merit alone.

In life: genuinely understanding why a practice or value matters tends to carry you further than simply performing its outward rituals without that understanding.

Teaching: for whatever practice or discipline you maintain, keep investing in actually understanding why it matters, not just performing its outward form, that understanding is what this verse frames as the deeper, more durable reward.

vedeṣhuin the study of the Vedas
yajñeṣhuin performance of sacrifices
tapaḥsuin austerities
chaand
evacertainly
dāneṣhuin giving charities
yatwhich
puṇya-phalamfruit of merit
pradiṣhṭamis gained
atyetisurpasses
tat sarvamall
idamthis
viditvāhaving known
yogīa yogi
paramSupreme
sthānamAbode
upaitiachieves
chaand
ādyamoriginal

Deep Classical Commentary (Bhashya)

Author:
8.28 वेदेषु in the Vedas? यज्ञेषु in sacrifices? तपःसु in austerities? च and? एव also? दानेषु in gifts? यत् whatever? पुण्यफलम् fruit of merit? प्रदिष्टम् is declared? अत्येति goes beyond? तत् that? सर्वम् all? इदम् this? विदित्वा having known? योगी the Yogi? परम् Supreme? स्थानम् abode? उपैति attains? च and? आद्यम् primeval (first? ancient).Commentary The glory of Yoga is described in this verse. Whatever meritorious effect is declared in the scriptures to accrue from the proper study of the Vedas? from the performance of sacrifices properly? from the practice of austerities -- above all these rises the Yogi who rightly understands and follows the teaching imparted by Lord Krishna in His answers to the seven estions put by Arjuna? and who meditates on Brahman. He attains to the Supreme Abode of Brahman Which existed even in the beginning (primeval)? and is the first or ancient.Idam Viditva Having known this. Having known properly the answers given by the Lord to the seven estions put by Arjuna at the beginning of this chapter.(This chapter is known by the name Abhyasa Yoga also.)Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the eighth discourse entitledThe Yoga of the Imperishable Brahman. ,