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अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते। तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्।।9.22।।

ananyāśh chintayanto māṁ ye janāḥ paryupāsate teṣhāṁ nityābhiyuktānāṁ yoga-kṣhemaṁ vahāmyaham

Sanskrit Chant Recitation
Chapter 9, Verse 22
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Scripture Translation Room

Sanskrit to English Translation

Translator:
For those men who worship Me alone, thinking of no one else, for those ever-united, I secure what they have not already possessed and preserve what they already possess.

A Reading - Rantideb

Why: to those who worship Krishna alone, thinking of nothing else, ever disciplined, he provides what is lacking and preserves what they already have, describing a specific kind of reliable providence extended to sustained, singular devotion.

In life: sustained, singular focus on a genuine priority tends to produce a kind of stability and reliable support that scattered, half-hearted pursuit of many things rarely provides.

Teaching: notice whether the stability you're missing in some area is actually connected to how scattered versus singular your commitment to it has been.

ananyāḥalways
chintayantaḥthink of
māmme
yethose who
janāḥpersons
paryupāsateworship exclusively
teṣhāmof them
nitya abhiyuktānāmwho are always absorbed
yogasupply spiritual assets
kṣhemamprotect spiritual assets
vahāmicarry
ahamI

Deep Classical Commentary (Bhashya)

Author:
9.22 अनन्याः without others? चिन्तयन्तः thinking? माम् Me? ये who? जनाः men? पर्युपासते worship? तेषाम् of them? नित्याभियुक्तानाम् of the everunited? योगक्षेमम् the supply of what is not already possessed? and the preservation of what is already possessed? वहामि carry? अहम् I.Commentary Ananyah Nonseparate. This is another interpretation. Persons who? meditating on Me as nonseparate? worship Me in all beings -- to them who are ever devout? I secure gain and safety. They consider themselves as nonseparate? i.e.? they look upon the Supreme Being as nonseparate from their own Self they look upon the Supreme Being as their own Self.Those devotees who behold nothing as separate from themselves have no selfish interests of their own. They certainly do not look for their own gain and safety. They have no desire for life or death. They have taken sole refuge in the Lord. They have nothing to lose? because there is nothing they call their own. Their very bodies become Gods. They have no desire for acisition because all their desires are gratified by their communion with the Lord. They have eternal satisfaction as they possess all the divine Aisvarya? the supreme wealth of the Lord.They entertain no other thoughts than those of the Lord. Conseently the Lord Himself looks after their bodily wants? such as food and clothing (this is known as Yoga)? and preserves what they already possess (this is known as Kshema). He does these two acts. Just as the father and mother attend to the bodily needs of their children? so also the Lord attends to the needs of His devotees.They direct their whole mind with full faith towards the Lord. They make the Lord alone the sole object of their thought. For them nothing is dearer in this world than the Lord. They live for the Lord alone. They think of Him only with singeleness of purpose and onepointed devotion. They behold nothing but the Lord. They love Him in all creatures. When they lead such a life? the Lord takes the whole burden of securing gain (Yoga) and safety (Kshema) for them upto Himself.Nityayuktah Those who constantly meditate on the Lord with intense devotion and onepointed mind. (Cf.VIII.14XVIII.66)