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अथवा बहुनैतेन किं ज्ञातेन तवार्जुन। विष्टभ्याहमिदं कृत्स्नमेकांशेन स्थितो जगत्।।10.42।।

atha vā bahunaitena kiṁ jñātena tavārjuna viṣhṭabhyāham idaṁ kṛitsnam ekānśhena sthito jagat

Sanskrit Chant Recitation
Chapter 10, Verse 42
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Scripture Translation Room

Sanskrit to English Translation

Translator:
But, of what avail is the knowledge of all these details to you, O Arjuna? I exist, supporting this whole world with one part of Myself.

A Reading - Rantideb

Why: but what need is there for Arjuna to know all these details, Krishna sustains this entire universe by remaining in but a single fragment of himself, closing the chapter by gently redirecting away from cataloguing detail and back toward the simpler, sufficient core truth underneath it all.

In life: after a long, detailed exploration of something, it's often useful to step back and ask what the simpler, sufficient core truth actually was underneath all the accumulated detail.

Teaching: after working through a lot of detail on something important, practice stepping back and naming the simple, sufficient core truth underneath it, the way this verse deliberately does, rather than letting the accumulated detail become the whole point.

athavāor
bahunādetailed
etenaby this
kimwhat
jñātena tavacan be known by you
arjunaArjun
viṣhṭabhyapervade and support
ahamI
idamthis
kṛitsnamentire
ekaby one
anśhenafraction
sthitaḥam situated
jagatcreation

Deep Classical Commentary (Bhashya)

Author:
10.42 अथवा or? बहुना (by) many? एतेन (by) this? किम् what? ज्ञातेन known? तव to thee? अर्जुन O Arjuna? विष्टभ्य supporting? अहम् I? इदम् this? कृत्स्नम् all? एकांशेन by one part? स्थितः exist? जगत् the world.Commentary The Lord concludes Having established or pervaded this whole world with one fragment of Myself? I remain.This verse is based on the declaration in the Purusha Sukta (RigVeda10.90.3) that One arter of Him is all the cosmos the three arters are the divine transcendent Reality.I exist supporting this whole world by one part? by one limit? or by one foot. One part of Myself constitutes all beings.All beings form His foot (Taittiriya Aranyaka 3.12). The whole world is one Pada or foot of the Lord. Amsa (part) or Pada (foot) is mere Kalpana or imagination or account of our own ignorance,or limiting adjunct. In reality Brahman is without any such parts or limbs and is formless.Arjuna has now a knowledge of the glories of the Lord. He is fit to behold the magnificent cosmic form of the Lord. Lord Krishna prepares Arjuna for this grand vision by giving him a description of His glories.Arjuna says O Lord? I now realise that the whole world is filled by Thee. I now wish to behold the whole universe in Thee with my eye of intuition.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the tenth discourse entitledThe Yoga of the Divine Glories.,