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यो मामेवमसम्मूढो जानाति पुरुषोत्तमम्।स सर्वविद्भजति मां सर्वभावेन भारत।।15.19।।

yo mām evam asammūḍho jānāti puruṣhottamam sa sarva-vid bhajati māṁ sarva-bhāvena bhārata

Sanskrit Chant Recitation
Chapter 15, Verse 19
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Scripture Translation Room

Sanskrit to English Translation

Translator:
He who, undeluded, knows Me as the highest Purusha, he, knowing all, worships Me with his whole being (heart), O Arjuna.

A Reading - Rantideb

Why: one who thus knows Krishna as the supreme Person, undeluded, worships him with their whole being, knowing everything, closing in on the practical payoff, correct recognition producing whole, undivided devotion rather than partial or hesitant engagement.

In life: genuine, undivided commitment to something tends to follow naturally once you've actually recognized its full significance clearly, hesitant, partial commitment is often a sign the recognition itself is still incomplete.

Teaching: if your commitment to something important still feels partial or hesitant, consider whether your actual recognition of its significance is still incomplete, deepening the recognition often naturally deepens the commitment that follows from it.

yaḥwho
māmme
evamthus
asammūḍhaḥwithout a doubt
jānātiknow
puruṣha-uttamamthe Supreme Divine Personality
saḥthey
sarva-vitthose with complete knowledge
bhajatiworship
māmme
sarva-bhāvenawith one’s whole being
bhārataArjun, the son of Bharat

Deep Classical Commentary (Bhashya)

Author:
15.19 यः who? माम् Me? एवम् thus? असम्मूढः undeluded? जानाति knows? पुरुषोत्तमम् the Supreme Purusha? सः he? सर्ववित् allknowing? भजति worships? माम् Me? सर्वभावेन with his whole being (heart)? भारत O Bharata.Commentary The glory of the knowledge of the Self is described in this verse.Asammudhah Undeluded? free from delusion. The undeluded does not identify himself with the physical body. He never looks upon the physical body? the lifeforce? senses? mind? intellect and the causal body as the Self or as belonging to himself? because he is resting in his own essential nature as ExistenceKnowledgeBliss Absolute and because he identifies himself with Brahman or the Supreme Being.That aspirant who knows that Sri Krishna is not a human being and that He is the highest Purusha or the Supreme Being is undeluded. Such an aspirant or devotee alone worships Him with his whole being. He is the Sarvavit or Sarvajna? allknower. He knows and realises that Lord Krishna? the supreme Lord? is the Inner Self of all beings. He beholds the One in the many? and the many in the One. For him there is neither high nor low? neither pleasure nor pain? neither virtue nor vice? neither good nor evil? neither likes nor dislikes.Me The Lord as specified above.Sarvavit One who knows everything in detail.Knows that I am He.Sarvabhavena With all his heart? with his whole being? wholeheartedly with his whole thought devoted exclusively to the Self of all with his whole mind centred on the Supreme Self alone.