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तेषां ज्ञानी नित्ययुक्त एकभक्ितर्विशिष्यते। प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः।।7.17।।

teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyate priyo hi jñānino ’tyartham ahaṁ sa cha mama priyaḥ

Sanskrit Chant Recitation
Chapter 7, Verse 17
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Scripture Translation Room

Sanskrit to English Translation

Translator:
Of them, the wise who are ever steadfast and devoted to the One, excel; for I am exceedingly dear to the wise, and they are dear to Me.

A Reading - Rantideb

Why: of these, the wise one, ever steadfast, devoted with singular focus, is the best, because Krishna is exceedingly dear to such a person, and they are dear to Krishna, ranking sustained singular devotion above the other motivations without dismissing them.

In life: whatever gets you started, a crisis, curiosity, ambition, the deepest, most rewarding version of any practice comes from sustained, singular focus over time, not from the initial motivation alone.

Teaching: regardless of what originally motivated you to start something meaningful, work toward developing sustained, singular focus in it over time, that's what actually deepens the relationship, whatever it is.

teṣhāmamongst these
jñānīthose who are situated in knowledge
nitya-yuktaḥever steadfast
ekaexclusively
bhaktiḥdevotion
viśhiṣhyatehighest
priyaḥvery dear
hicertainly
jñāninaḥto the person in knowledge
atyarthamhighly
ahamI
saḥhe
chaand
mamato me
priyaḥdear

Deep Classical Commentary (Bhashya)

Author:
7.17 तेषाम् of them? ज्ञानी the wise? नित्ययुक्तः ever steadfast? एकभक्तिः whose devotion is to the One? विशिष्यते excels? प्रियः dear? हि verily? ज्ञानिनः of the wise? अत्यर्थम् exceedingly? अहम् I? सः he? च and? मम of Me? प्रियः dear.Commentary Ekabhaktih means unswerving? singleminded devotion to the Supreme Being.The JnaniBhakta is beyond all cults or creeds or formal religion or rules of society. As the wise man is constantly harmonised and as he is devoted to the One? he is regarded as superior to all the other devotees. As I am his very Self or Antaratma? I am extremely dear to him. Everybody loves his own Self most. The Self is very dear to everybody. The wise man is My very Self and he is ear to Me also. (Cf.II.49IX.29XII.14?17and19)