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मां च योऽव्यभिचारेण भक्ितयोगेन सेवते।स गुणान्समतीत्यैतान् ब्रह्मभूयाय कल्पते।।14.26।।

māṁ cha yo ’vyabhichāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate

Sanskrit Chant Recitation
Chapter 14, Verse 26
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Scripture Translation Room

Sanskrit to English Translation

Translator:
And he who serves Me with unwavering devotion, he, crossing beyond the dualities, is fit for becoming Brahman.

A Reading - Rantideb

Why: one who serves Krishna with unwavering devotion, having transcended these qualities, becomes fit for realizing Brahman, again tying sustained devotion specifically to this transcendence, rather than pure intellectual understanding of the framework alone.

In life: understanding the three-quality framework intellectually is a genuinely useful start, but this verse suggests sustained, felt devotion to something beyond the qualities is what actually carries someone the rest of the way.

Teaching: pair your intellectual understanding of this framework with some form of sustained, felt devotion or commitment, understanding alone, without that sustained investment, tends to remain theoretical rather than actually transformative.

māmme
chaonly
yaḥwho
avyabhichāreṇaunalloyed
bhakti-yogenathrough devotion
sevateserve
saḥthey
guṇānthe three modes of material nature
samatītyarise above
etānthese
brahma-bhūyāyalevel of Brahman
kalpatecomes to

Deep Classical Commentary (Bhashya)

Author:
14.26 माम् Me? च and? यः who? अव्यभिचारेण unswerving? भक्तियोगेन with devotion? सेवते serves? सः he? गुणान् Gunas? समतीत्य crossing beyond? एतान् these? ब्रह्मभूयाय for becoming Brahman? कल्पते is fit.Commentary A Sannyasi or even a Karma Yogi who serves Him (the Isvara? Narayana Who abides in the hearts of all beings) with unswerving devotion? is endowed with the knowledge of the Self. He then goes beyond the three alities and becomes fit to become Brahman? for attaining liberation or release from birth and death.He attains to the knowledge of the Self through the grace and mercy of the Lord. To these everharmonious devotees worshipping Me in love? I give the Yoga of discrimination by which they come unto Me. Out of pure compassion for them? dwelling within their Self? I destroy the ignorancorn darkness by the shining lamp of wisdom. (Chapter X. 10 and 11)Avyabhicharini Bhakti The devotee constantly meditates on the Lord. He has exclusive devotion to the Lord alone. He has no other thought save that of his Lord. His mind is filled with the thoughts of the Lord. His thoughts flow towards the Lord like the continuous flow of oil from one vessel to another. There is Sajatiya Vritti Pravaha? i.e.? unbroken flow of the one thought of God. There is total abandonment of thoughts of sensual objects. Constant thinking of God is the sure means for crossing beyond the three alities of Nature.