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ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य च।शाश्वतस्य च धर्मस्य सुखस्यैकान्तिकस्य च।।14.27।।

brahmaṇo hi pratiṣhṭhāham amṛitasyāvyayasya cha śhāśhvatasya cha dharmasya sukhasyaikāntikasya cha

Sanskrit Chant Recitation
Chapter 14, Verse 27
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Scripture Translation Room

Sanskrit to English Translation

Translator:
For I am the abode of Brahman, the immortal, immutable, and everlasting Dharma, and absolute bliss.

A Reading - Rantideb

Why: Krishna closes the chapter by declaring himself the abode of the imperishable Brahman, of immortality, of eternal righteousness, and of absolute happiness, returning to a personal, relational framing after the more abstract, mechanistic description of the three qualities throughout the chapter.

In life: even after a long, useful, almost mechanical framework for understanding your own shifting states, it's worth returning at the end to something more personal and relational, connection to purpose, to people, to something beyond just self-managing your own psychology.

Teaching: after using this chapter's practical framework to better understand your own shifting states, remember to return to something more personal and relational as the actual destination, self-management of your psychology is useful, but this closing verse suggests it isn't meant to be the final point on its own.

brahmaṇaḥof Brahman
hionly
pratiṣhṭhāthe basis
ahamI
amṛitasyaof the immortal
avyayasyaof the imperishable
chaand
śhāśhvatasyaof the eternal
chaand
dharmasyaof the dharma
sukhasyaof bliss
aikāntikasyaunending
chaand

Deep Classical Commentary (Bhashya)

Author:
14.27 ब्रह्मणः of Brahman? हि indeed? प्रतिष्ठा the abode? अहम् I? अमृतस्य the immortal? अव्ययस्य the immutable? च and? शाश्वतस्य everlasting? च and? धर्मस्य of Dharma? सुखस्य of bliss? एकान्तिकस्य absolute? च and.Commentary The Self Which is immortal and immutable? Which is attainable by the eternal Dharma or the knowledge of the Self? Which is unending bliss? abides in Me? the Supreme Being.,I? the innermost Self? am the abode of the Supreme Self. The aspirant beholds? with the eye of intuition? that the innermost Self is the very Supreme Self? through Selfrealisation.The Lord bestows grace and mercy on His devotees through His Sakti? energy or power? or Maya. Sakti and the Lord are one. Just as heat is inseparable from fire? so also Maya or Sakti is inseparable from the Lord. Sakti cannot be distinct from the Lord in Whom She inheres.There is another interpretation. By Brahman here is meant the Brahman with attributes or alities? the conditioned Brahman. I? the Absolute Brahman? transcending the attributes or alities? the unconditioned Absolute? am the abode of the Saguna (conditioned) Brahman Who is immortal and imperishable. I am also the abode of the eternal Dharma of Jnananishtha (establishment in the highest wisdom) and the abode of the unending bliss born of that unswerving devotion.Thus in the Upanishads of the glorious Bhagavad Gita? the science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the fourteenth discourse entitledThe Yoga of the Division of the Three Gunas.,